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Civic Education for the Youth
Seminar organized
by Nepal Foundation for Advanced Studies
12 August 2005, Dhankuta
On 12 August 2005, Nepal Foundation for
Advanced Studies organized a seminar on civic education in Dhankuta,
the regional administrative hub of the Eastern Development Region.
This was the first programme of any kind to be held in Dhankuta
by NEFAS. Still lively participation in the discussion was not
hindered in any way because of this. Participants mainly included
teachers, political workers, journalists and other personalities
who have a direct or indirect role to play in the public life
of the hilly town. Upendra Pokhrel, a university teacher
chaired the discussion.
Ananda Srestha, executive director of NEFAS, outlined the
theme of the discussions and gave a brief introduction about NEFAS
saying, "This is our third attempt to hold the civic education
seminar in this town and we have been finally successful. We have
had to return from Dharan in our earlier attempts because of the
security situation." He told the participants about NEFAS's
activities regarding civic education in different parts of the
Kingdom and said that the plan is to reach 72 different places
of the country. A lot of the areas have already been covered and
there are more places to go, he said.
"The objective is to energize the youth
into participating in politics to strengthen democracy in the
country. At the moment, we see the young generation frustrated
and avoiding participation not only in politics but in other
public areas as well. Many have even been leaving the country
for various reasons."
He asked the participants to contribute their
experiences in the discussions so that the forthcoming publication
can incorporate relevant points as input for the book which
will be part of the higher secondary school curriculum.
There were two presentations made to initiate
the discussions. The first one was by Shiva Raj Dahal followed
by Prof Guna Nidhi Sharma.
Shiva Raj Dahal discussed the deviation
from the mainstream of national life by the younger generation
and said that other stakeholders must come to the rescue when
such things happen in a society. The means he identified was
civic education designed to inform the youth about his/her responsibilities
and the risks and challenges before them. Dahal's paper shows
concern over the trend of Nepalese youth to leave the country
for foreign employment and other purposes without any direct
contribution to nation building at a time when the country direly
needs it. In fact, he said, there is a huge number which has
taken up arms creating even further problems for the society.
He called for the political sector to show sensitivity to such
wholesale deviation for the mainstream and work to show the
proper direction where they can contribute their mite for the
benefit of the society as a whole.
Prof. Gunanidhi Sharma: Youth in the country is a resource
of the nation, their skills, zeal, perspectives all have a bearing
on the present and also the future of the country. If we can
utilize the resource properly, the society can be transformed
unprecedentedly. Statistics on youth shows that the country
should be passing through a golden age. But why is that not
happening? Why are the available resources not yielding benefits?
Whether in the peacekeeping forces or in fighting fascism in
World War II, the Nepalese have made their contribution. Such
contribution was and is being made by the Nepalese youth today
as well.
The 30,000 fighters who returned from Europe
after Second World War, of the 200,000 that went there to fight,
played an important role in demolishing the Sati tradition and
helped introduce other societal changes. They then later fought
to push the British out of the region by giving a hand to anti-imperialist
forces. Today's youth too is seen on the forefront on many fronts.
The challenge today is to adopt the technology that is beneficial
for us and displace the undesirable ones. The young generation
is the one which needs to take up the challenge.
When a society is in transition, deviations
can take place. The present is a time of transition. The government
is not being able to channel the youth into taking up the challenge.
Our plans and policies have not been able to meet the required
policy needs. As a result, unemployment is on the rise, old
traditions being allowed to die. And the policies are not up
to the mark in meeting the surfacing challenges. At a time when
unemployment is on the rise we have introduced the voluntary
retirement schemes and other lay-off policies. Since such laid-off
persons have taken up the small number of newly created jobs,
the unemployed youth gets further displaced from the job market.
They have either been forced to leave the country for job opportunities
or gone underground and taken up arms. This is a result of policy
failure.
To meet the challenge, we need to explain
the youth of the situation that prevails and then create an
environment for them to participate in the development process
by focusing on their needs.
Meanwhile, the urban-rural gap is on the rise
which has already witnessed almost a threefold increase in the
income of the two regions. In sum, this is a result of leadership
failure leading to policy failure. The government's claim that
11 per cent of those under the poverty line have disappeared
in seven years appears to be misleading. The mistake appears
to be in the sampling of respondents as the rural sector is
not conducive for research at present. And that respondents
may have been chosen from urban areas because of this difficulty.
Other contrary pointers are: declining growth rate, absence
of youth in the rural areas making productivity dip and the
increasing income gap between urban and rural areas. The optimistic
poverty data and the analysis appear to have been based on consumption,
not production. Consumption can increase with remittance and
higher asset prices. This cannot lead to a decline in the actual
poverty data.
Narayan Joshi [Dhankuta Multiple Campus
chief] The presentations by Shiv Raj Dahal and Prof. Gunanidhi
Sharma were pertinent and I am thankful for that.
Any person who is dutiful towards the society
and adopts the positive direction, such a person can be called
a citizen and an education that pushes people towards such a
direction, it is civic education. At the moment we lack discipline
among youths, and civic education addresses that. In spite of
improvements in the quality of education, there is a conspicuous
lack of discipline among students. Once that component is included,
we will have a perfect student. Soft tempered students are a
rarity these days as we have not been orienting them to become
so. Civic education contextualizes education to the country's
situation and packages it into a nutshell for students to benefit
from it.
EXCERPTS FROM FLOOR COMMENTS
- The topic of discussion today should have
been the method of civic education- how to impart that education.
Should we take such education to the villages, introduce it
to the schoos, or how? How do we include it in the curriculum
so that a maximum participation of youth is achieved. This
should have been a technical discussion.
- Discipline is a necessary character of
a good citizen. Please add that in you paper. Regarding patriotism,
what will a hungry man do with it? The youth have not been
able to understand what patriotism should lead to. Is it just
to serve one or the other political leader?
- Civic education alone will not produce
good citizens. The 2011 BS education policy had introduced
the subject to all the classes in schools. Those students
are the ones running the nation today. And look what we have
come to. Why could not the 2011 policy produce good citizens?
What is the process that allows students to internalize what
he has learned?
- The paper is slightly confusing about whether
it is trying to find out what civic education is, or is it
seeking a policy on civic education, or teaching methods or
curriculum or what?
- I believe that we should focus on the process
and policy. Without good policy good results cannot be expected.
We see education producing education gaps between the rich
[private schools] and the poor [public schools]. The paper
should talk about ways to narrow the gap.
- Bahulbad and Bahudalbad [pluralism and
multi-partyism] have been used interchangeably in the paper.
Please tell me if they mean the same thing. Is our objective
to develop a good citizen or a citizen appropriate for a multiparty
system?
- The contention of the paper is that middle
class youth are being misled and lower class going underground,
but what about the higher class?
- What are the risks of implementing the
civic education and what are the challenges? This would help
us resolve the possible problems along the way.
- What if we replace civic education with
democratic education?
- Education, organization and discipline
are what lead to development. And, development is to do with
humans and not objects. Similarly, not just knowledge and
skills, but also attitude needs to be developed in students.
This is why we need civic education. So far this has not happened.
- We see different kinds of people and classes.
Their roles too differ accordingly. Civic education should
be able to provide that discriminating faculty to the students
to identify their own role.
- Students today are not eager to learn what
we want to teach them. This is not the problem of the student.
It is the weakness on the part of policy.
- Will you implement the output of this seminar?
The country is in conflict. And we appear to be discussing
only theoretical issues. The paper preaches to everyone on
what to do and is thus confusing. We are only imparting awareness
but no employment. If you had included the concerned youth
in this programme it would be useful.
- There is already civic education going
on in the villages- the Janabadi education [Maoist curriculum]
through FM radio stations.
- The Maoists have not demanded anything
from campuses. Campuses do not face the problems we in the
schools face. They have given directives to schools on what
education curriculum to follow.
- The 2028 BS education plan had an objective
of creating manpower to support the Panchayat system. But
the graduates who went through that curriculum actually overthrew
the system. The multiparty system wanted students to be loyal
to the system but that system too has gone into disrepute
today. We are at a time when the Maoists are calling for a
Janabadi education while the state talking about patriotic
education.
- How do we impart an education which makes
citizens respect each other without stepping on each other's
toes? How do we prevent youth from taking up arms? This is
the concern of the day.
- Political, economic and other issues have
been lumped in the paper together making things confusing.
I think a citizen should be self-reliant and endowed with
all the rights. But our situation is such that ever since
the unification of the nation, the political issues have been
sidelined. There has been no equitable distribution of development.
- Students do not share their knowledge with
their families. This kind of education happens only in a feudal
system.
- You mention that the youth have gone underground.
But why have they-- because they are aware or because they
do not have any other opportunity?
- Until we abandon the habit of criticizing
and blaming the working class nothing will happen.
- Allegations of corruption have been made
by regressionists but they do not themselves practice what
they preach.
- There is no guarantee that civic education
will change the perspective of students. If we still talk
about telling students about corrupt people and what bad the
organizations have committed, this will put us a step back
from where the Janabadi education already is. It actually
promises students where it will take them rather than playing
the blame game.
- The education we impart should be able
to give the student a living, not just manners and discipline.
- The paper avoids dealing with the contemporary
education context. The Maoists have been enforcing the Janabadi
education while the monarchists want the patriotic education
implemented. Those of us believing in democracy are talking
about civic education.
- The state protects itself through education
policy. It is talking about patriotic education at the moment.
In fact, we need practical education, an education that gives
us employment. If the Maoists are moving ahead with the Janabadi
education and if the state pushes the patriotic education,
the education sector will turn into a battleground. We need
scientific education. One that helps end violence.
- Jay Prithvi Bahadur Singh talked about
practical education that gave people a livelihood and also
one that resulted in peace. Paul Frere too sought education
in rural areas of Brazil. The paper should be quoting Jay
Prithvi Bahadur Singh of 100 years ago rather than Branson
and other foreigners.
REPLY BY AUTHORS
Shiv Raj Dahal: The seminar began several
years ago to discus youth and democracy. The output came to
be used by schools. That has pushed us into upgrading the book
we had then produced by organizing similar discussions in different
parts of the country to do so. We also want democracy to be
strengthened.
Pluralism is the plurality in society, like
the four castes and 36 groups that we have, while multipartyism
is to do with politics.
Regarding politics, we need to have people
to look at it positively. Unless we participate in healthy and
constructive politics, we will be forced to be ruled by fools.
We have been trading our youth for cash, ever
since the World Wars.
Democracy is just a process and we should
not expect everything to come all at once. Our objective is
to develop people into democratic citizens which results into
a democratic political culture.
It is not just poverty, but traditional feudal
power structures, policy weaknesses and societal weaknesses
have been responsible for pushing the youth into seeking foreign
employment.
Bishnu Maden: Pluralism is not the
four castes and 36 groups. Pluralism has to do with democracy,
but the former can exist in autocracy as well.
Ananda Srestha: There was talk about
who would implement the issues we raise in the seminar. I agree
that we need to implement many things, especially pertaining
to the education sector. What we do is put together the findings
and publish them and make it available for the policymakers.
Hence, policymakers have the duty to implement, and does not
fall within NEFAS' responsibility. Our concern is with the academic
part, the theoretical aspect of the subject.
Gunanidhi Sharma: The topic of Bahunbad
came up and I do not like the term, probably you mean authoritarianism.
I do not like the term Dalit either, and would prefer them to
be called marginalized. There is social dualism and double standards
in our context. The state has played a role in creating the
dichotomy. Not just persons but money too is contributing to
this. Rich people are having their children go to medical colleges
with sheer force of money power, and not their qualification.
The poor but qualified student does not get admitted. I do think
that the society needs to be restructured to allow the benefits
to be redistributed. For that, we need to transform the conflict.
Not just participatory politics but also participatory development
is required for that transformation.
Chairperson's remarks
The discussion has been fruitful
for us in understanding that the youth need to be continually
updated on the political situation and to their duties and responsibilities.
The youth today are a misguided lot. I hope the organizers can
organize programmes involving the youth as well.
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